The prophetic, the 'darkness' and the context
The Friday Pillar Post
Happy Friday Friends,
I had big plans for this newsletter.
I had wanted to start with some lighthearted ribbing about the near-ubiquitous transference of the feast of the Ascension to Sunday, and the havoc this wreaks with the celebration of the Pentecost novena — the oldest novena and the only one formally prescribed by the Church.
And I planned to round off by making some playful observations about the demented technocrats’ jamboree that is the World Economic Forum in Davos, where speakers un-self-consciously propose the kind of ideas that seem calculated to lend moral, though not literal, truth to the conspiracy theory that we are governed by a global cabal of shapeshifting lizard people.
But I ended up writing about none of that.
Instead, we had the atrocity of Uvalde, Texas, where 19 children and 2 adults were murdered inside Robb Elementary School.
Everything else seems frivolous in the shadow of such an event, a shadow made darker by the still fresh horror of the racist killing spree in Buffalo not even two weeks ago.
Much of our coverage this week followed on from these events, and there’s much to discuss.
So, here’s the news:
In Venezuela, a priest is facing the prospect of prison, for speaking out against hundreds of execution-style police killings, and calling for an investigation into a state police force and a politician close to Venezuelan president Nicolás Maduro.
Fr. Alfredo Infante, SJ, helped publish in March an investigation into 1,414 extrajudicial police killings in his country last year.
Infante and his lawyer spoke to Edgar Beltrán, writing for The Pillar, about his prospects and the lack of due process he is facing.
“Almost 100% of the victims are young, poor males,” he told us. “It seems that for law enforcement, being a young, poor man is being a criminal.”
“As a man of faith, I am inspired by the sacred commandment: ‘Thou shall not kill.’ The Church will keep its voice and action in favor of the victims, and [in favor] of re-establishing the rule of law,”
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Religious orders are dealing with the same kind of drop in vocations.
It’s an especially pressing question for orders like the Sisters of Mercy, who have an enormous footprint, historical and institutional, in the field of medical care and education.
This is an interesting conversation, and it highlights the kind of thinking about mission, legacy, and transition going on in a lot of institutions founded by religious orders in this country.
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In 1999, Jim Beckman was a youth minister in Littleton, Colorado, just down the street from Columbine High School. When he heard there was a shooting at Columbine on April 20, he jumped in his car and rushed to the high school.
In the hours that followed - and the weeks and months after that - Jim found himself ministering to teens and families who had been through unimaginable horrors. He wasn’t quite sure what ministry after a mass shooting should look like. He hadn’t been prepared for a situation like the one he faced. But he did what he could, offering food and comfort and hope.
Mostly, he said, he tried to be present.
In the wake of Uvalde, The Pillar talked with Beckman this week, about his memories of the Columbine shooting, and about ministry in a time of violence and tragedy. You can read that conversation here.
The ‘darkness’ and our children
After the killings in Uvalde, Bishop Daniel Flores of Brownsville, Texas, tweeted that Americans “sacralize death’s instruments, and then are surprised that death uses them.” It got a lot of attention, and a lot of people reported on the tweet.
Here’s what he said on Twitter:
And here’s what he told us about that:
“It is a strong statement, but we do sometimes speak about things that way, and I must say that in some sense, we have kind of sacralized the whole idea of the individual right, such that it trumps any communal concern. It becomes an untouchable aspect in the discourse, that the common concern for the good of the vulnerable is not in any way sufficient to limit the individual right to determine whether or not I want to own this kind of a gun, or that kind of gun, or, you know, a hand grenade for that matter.
So when you sacralize it, you kind of make it basically closed for discussion, because we practically treat it as if it were sacred.
And that’s a strong phrase, but to a certain extent, I think there’s an analogy here. It’s not the same thing, but that’s the thing about an analogy: it’s not the same thing.”
Flores went on to talk about the risks our culture poses to the mental and spiritual health of young people, which is certainly related to the mass shootings we have seen in recent weeks, and the urgent mission of the Church in all of this:
“From the deeper Catholic theological position, you know, both nature and the human soul abhor a vacuum. And a lot of young people kind of feel an emptiness inside of them.
So I encourage young people to cultivate your sense of the presence of God in your life. And pursue those, be strong in goodness, because neutral territory is vulnerable territory.”
But there’s more - a lot more - and it’s worth reading in full.
The prophetic and the pragmatic
Despite what you might hear, the bishops of the United States talk a lot about gun violence, and often lend their support to proposed laws aimed at curbing it. Nevertheless, it’s a common misconception — fueled by a common accusation — that the Church doesn’t care as much, or lobby as hard, about gun violence as it does against, say, abortion.
They, like everyone else in society, have to work with the legitimate right of self-defense, and balance it against the needs of the common good in the face of violence. And they have to do so in vastly different circumstances in different states.
One thing we learned from the conversation was how state Catholic conferences are taking lessons from the abortion debate and applying them to legislative conversation about guns.
As one of state leader explained, as with abortion, national polling on guns gives some often misleading headline statistics, but when you drill down just a little you find a broad base of consensus around certain limits people support. And, as with abortion, there often just isn’t the political will to enact them.
It’s about the context
I only returned to live in the United States as an adult in my mid-thirties, and I never feel more like a foreigner in my own country than after one of these horrible events.
I confess upfront that I have never felt drawn by a particular “side” in the gun debate, at least apart from in the immediate context of 19 children being murdered in their classroom.
I own no handguns or rifles, I have no desire to do so, and I’m mystified by the sine qua non significance often placed upon them in American discourse of rights. That said, as a lawyer and a journalist, I hear the concern about how the case against the Second Amendment — that its authors couldn’t conceive of modern firearms — might be applied to the First Amendment, which obviously did not foresee the internet either.
That all gives me pause, or it would, were it separable from the immediate context of 19 children being murdered in their classroom.
I also understand that, as all the statistics I have seen seem to show, there would appear to be no obvious evidence that cities and states with stricter firearms laws necessarily have less gun crime, and that legal gun owners are, statistically speaking, more law abiding than average.
And I am sensitive to the reality of a “gun culture” in many parts of this country which is not sinister, and indeed places a premium on responsibility, of which I have no personal experience and which I should refrain from judging in my ignorance.
Or I would be, outside of the immediate context of 19 children being murdered in their classroom.
The problem I have in all of this is the immediate context of 19 children being murdered in their classroom, barely a week after 10 people were gunned down in a supermarket because they were Black.
And that both of these atrocities were carried out by teenagers with obvious warning signs of mental instability who still had, so far as I can tell, legal access to firearms — one in a very loosely regulated state (Texas) and the other in one of the most strictly regulated (New York).
I simply do not know how to process this other than as an existential civilizational crisis.
Still less can I fathom what seems to me like the neatly patterned normality of these mass shootings in the public life of this country, from the formulaic press conferences to the oven-ready point-counterpoint to assign political blame.
It boggles my mind that apparently otherwise sane people are prepared to propose that schools be secured and guarded like super-max prisons as the necessary condition of preserving a “free society.”
I cannot but recognize the same irrationality, the same obtuseness, the same inhumanity, in much of the pro-gun discourse after these atrocities as we see so often in pro-abortion arguments.
Indeed, the two realities seem obviously linked — we are a society which has normalized the mass killing of its children as a (most regrettable) byproduct of our conception of freedom and rights. This is our wider context, an individual absolutism that cedes nothing to the needs and good of the vulnerable, and I see no prospect of this changing.
It seems inescapable to me that a society which has so internalized and normalized violence, and at the same time warped and sabotaged the basic concept and worth of family, must result in a generalized crisis of mental health — the acute extremes of which appear to be at the center of these mass killings. This is, surely, the picture of a culture of death whose first victims are, inevitably, its children.
To be clear: it is not my opinion that gun ownership should be generally criminalized as a matter of course, any more than I would think that prenatal healthcare should be. But when either become sufficiently weaponized, literally, for the taking of innocent human life, I see every imperative to act somehow.
But, with the expectation that Roe v Wade is soon to be repealed, we are likely to face the same reality on abortion as we currently do with guns: that statewide laws can do some things, save some lives, but cannot do everything, or save everyone. And even if national legislation were an option, both abortion and guns are too freely available, too deeply ingrained in our society, to be effectively removed from our cultural bloodstream in a hurry.
Friends smarter and more familiar with the American political and legal systems than I assure me that it would take a constitutional amendment to truly resolve either issue. And that is impossible. It is impossible for the same simple reason that it is necessary — we are no longer the kind of coherent society that ratified the Bill of Rights in the first place and which is required to change it.
What then is the answer? Politically and legally, I have no idea, though I mostly subscribe to Carle Zimmerman’s conclusion that a society which has sufficiently disintegrated the family and atomized the individual is sure to collapse.
For myself, I see only the bleeding void at the centre of our culture that cries out for Christ, for the love of the other to the point of death. For the truth of the resurrection.
As we learn more about what unfolded this week at Robb Elementary, I am as filled with rage and despair and righteous anger as anyone else. But woe to me if I do not announce the Gospel.
See you next week,
Ed. Condon
Editor
The Pillar
I hardly know where to begin in response to the excesses of this essay. Perhaps one needs to have grown up in the U.S. in the 50s and 60s to understand that the country was still a place where gun use and ownership was in many locations more common than television reception — that some kids (usually not urban) got their first gun at about age twelve, and it might be stowed in an unlocked vehicle when as teens they drove into town to attend high school.
There is still such a thing as responsible gun ownership — what is in much shorter supply are young people whose minds have not been poisoned by every imaginable sort of de-humanizing propaganda, from violence-permeated entertainment (the worst of it in video games), exploitative and deviant sexual pornography, and that other kind of pornography found in the home-screen obsession with hybrid monsters, ghouls, vampires, and rank satanism — available all day, any day, in households where kids have one thing in common: they are almost always ALONE.
It is obvious that in any society with a plummeting birth rate, children are disliked and unwanted ON PRINCIPLE by many adults who value work, money, and self-oriented free time more than anything else — and have completely lost touch with the cultural heritage which once passed on the value of family. As such people begin to dominate the culture (and make their ethos into political issues), those who have either chosen or fallen into the position of being parents are being constantly hammered with the idea that children are an irritating burden — so if you’re lumbered with them, by all means give them access to whatever will focus their attention away from the busy parent. Give them private access to a screen.
Among the things they learn from the screen is how deliciously satisfying it is to put other people down — to insult and exclude anyone who doesn’t measure up to a certain level of cool. We are all aware of the intellectual emptiness of youth who spend their 12 or 16 years in school without absorbing much human history or classic literature — absorbed instead in modern psychology and politics. One of the most heinous results of their ignorance of great literature is that they are never exposed to genuine VIRTUES: charity, forgiveness, loyalty, courage, EMPATHY. They don’t know what it looks like. And they are not likely to learn it in a home where they seldom sit down to a meal with family (this is a genuine problem, among all socio-economic groups), and spend their home-time with their screen.
Obviously the parents who dropped everything and ran to the Robb school, then fought with the inactive police force to try and rescue their children, are the best kind of parents. And it is horrifying to discover that they had entrusted the care of children to a variety of adults SOME of whom were the detached, impotent, self-absorbed kind. But society is full of such types — they run cities, schools, police and military bodies, mainline churches, and entire countries.
As to the content of the essay printed here, there is much rubbish to be sorted through.
“I also understand that, as all the statistics I have seen seem to show no evidence … that legal gun owners are, statistically speaking, more law abiding than average.“ Please, cite the source of such statistics. I don’t believe this for a minute. In a country with differing State regulations and no national gun registry, I would think that such generalizations are impossible to substantiate.
“I cannot but recognize the same irrationality, the same obtuseness, the same inhumanity, in much of the pro-gun discourse after these atrocities as we see so often in pro-abortion arguments.” Please, I challenge you to cite one single instance of post-tragedy rhetoric in which gun-rights advocates have expressed the gruesome, repugnant GLEE shown by crowds of pro-abort demonstrators at the knowledge that the inconvenient lives of small children have been snuffed out at the corner clinic.
“Still less can I fathom what seems to me like the neatly patterned normality of these mass shootings in the public life of this country, from the formulaic press conferences to the oven-ready point-counterpoint to assign political blame.” You are correct about the formulaic press-conferences from the politicians in frantic search for the right anodyne utterance which will not hurt their poll numbers. But to normal human beings there is nothing remotely like a “patterned normality” in mass shootings. And it is NOT a distraction technique to point out the patterned normality of sick, isolated, drug-addled kids going berserk to stop the pain, probably doing precisely what they have chosen to do because of the likelihood that they will die as a result.
“Indeed, the two realities seem obviously linked — we are a society which has normalized the mass killing of its children as a (most regrettable) byproduct of our conception of freedom and rights.” About abortion, this is patently true. As a characterization of the right to legally own a firearm, it is, as the Brits might say, “bollocks”.
While I did grow up in a very different Unites States, I have spent most of my adult life in Canada, where the divides, and sheer distance, between urban and rural life are more stark than in the US; there are far more strict gun laws everywhere, without exception; the process for obtaining a license is almost as onerous as military weapons training, and there is a national gun registry. Yet gun crime in some cities is soaring — Toronto’s serious problem gets worse by the day. Ownership of guns in Toronto is easy for the same reason it is easy in many American cities: illegal guns are coming over the southern border in droves. It’s just a different southern border. But the ultimate sources (South American gangs) are probably the same. The dismal quality of national “leadership” in Canada is on a par with that of the US — and unfortunately it doesn’t have to go through nearly as many hoops to slip into dictatorship.
The simplest lesson out of the Uvalde tragedy seems to me that possessing a gun is a neutral act — what matters is whether the laws on ownership are realistic and effective (and include taking into account one’s mental fitness to own one — also I see no reason why some form of Canadian-style owning-and-operating course would not be appropriate). What also matters is that those who have the highest clearance for carrying a gun — the police force — will have the nerve to use them when circumstances warrant. One is forced to wonder whether the gun-shy cops have an underlying fear that if they ever use deadly force, regardless of the situational details, their lives will be ruined by posturing ninnies who reflexively hate both cops and guns.
We have idolized individual freedom, whether it is the right to bear arms or the right to "choose." I'm glad to see others make this connection as well. Until we recover some sense of the Common Good, a sense that the rights of my neighbor (including those in the womb) have a claim upon the free exercise of my individual rights, we will continue down this path of destruction. Lord have mercy upon us.